James Hansen, Director of NASA's Goddard Institute for Space Studies, was the first to point out the perils of climate change to the US Congress. He argues that "The fraudulence of the Copenhagen approach—"goals" for emission reductions, "offsets" that render ironclad goals almost meaningless, the ineffectual "cap-and-trade" mechanism — must be exposed. This is the very approach that Australias Labor government is adopting.Science reveals that climate is close to tipping points. It is a dead certainty that continued high emissions will create a chaotic dynamic situation for young people, with deteriorating climate conditions out of their control. | Fred Pearce is an environment writer and author of The Last Generation: How nature will take her revenge for climate change. He says that Australia's Copenhagen climate strategy is smoke and mirrorsAustralia has had a ridiculously easy ride on climate change so far. And, whatever Rudd's domestic green credentials, he seems intent on continuing as before. For when Rudd shows up in Copenhagen in a couple of weeks, he will bring a negotiating position almost certain to ensure that, while others make cuts, Australia's emissions remain above 1990 levels until at least 2020.Under the Liberals and Nationals "Australia got lucky in Kyoto back in 1997. . . . But Australia has simply milked its good luck, carrying on largely as if Kyoto never happened. As a result, today it has the highest per capita emissions of greenhouse gases of any major developed nation. But since Australia is the world's hottest and driest continent, it is potentially more vulnerable to climate change than any other. That suggests another path would be prudent. And, to be fair, Rudd is aware of that. But he has a tough task persuading his industrialists and hugely powerful coal industry (Australia is the world's largest exporter of coal.) |
Here are just two of the many who argue that the limited goal cap-and-trade option preferred by Australia will do little or nothing to mitigate climate change.
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Buy Nothing day (26/27 November) is a protest against the environmental 'shopocalypse' of Christmas shopping. Reverend Billy Talen Church of life after shopping started out as a spoof American preacher who rails against consumerism. But his messageSome extracts:
The indigenous holy days that rise from the solstice Christmas, Kwanzaa, Hannakah and all the rest offer us an unseen opportunity. . . . It needn't be a consumer event.
This year we should radically redefine what our gifts will be, to simultaneously love our family and our earth. A gift from a big box store—from the demon monoculture—that puts us in a car for hours and is wrapped in plastic packaging, and was shipped a thousand miles with internal combustion engines this year we won't consider that a gift at all. Such a gift hurts life on earth, and so it hurts us.
The language that sells us consumerism for Christmas is going in one direction and what we are quietly telling ourselves is the opposite. This year, after the banking failure and the debt mountains, the advertising has less power than ever. So find the things you have that may be under-used, over-looked. Shop locally and stay out of Tesco, Starbucks, Marks & Spencer and Primark.
There's no doubt Christmas is an annual environmental disaster. Last year Americans generated 25 million tons of trash between Buy Nothing day and Christmas. But we can still change it— and Buy Nothing day isn't a bad place to start.
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The Age reports (28 Nob 09) that the Vatican has ordered Roman Catholic Bishop of Sandhurst Joe Grech to withdraw an offer to let Bendigo Anglican Bishop Andrew Curnow ordain deacons in a Roman Catholic church tomorrow—not because the the Vatican doesn't recognize Anglican orders, but because four of the candidatesare women. (The Anglican cathedral is closed for major repairs.)
Bishop Grech and his Vicar-General John White both expressed disappointment. Bendigo-based Anglican theologian Dr Charles Sherlock said it was particularly disappointing because Bishop Grech had been so generous. "It is disappointing that he is not allowed to act as he thinks best for the people of God in Bendigo," Dr Sherlock said.
Anglican Dean Peta Sherlock (Dr Sherlock's wife) said the Anglicans would hold tomorrow's ordination at St Andrew's Uniting Church instead, and were grateful for the hospitality. "I think it's indeed sad. Catholics in Bendigo are shocked by it. They say 'it's not us', and we say 'we know'. It was a fantastic good news story, and now it's gone." Local Catholics criticised the decision and apologised to Anglicans in letters to the Bendigo Advertiser.
Given that Rome does not recognize Anglican orders in any case, what's the difference between an invalid ordination of an male and that an invalid ordination of a female?
This is misogyny gone mad.
Bishop Grech and his Vicar-General John White both expressed disappointment. Bendigo-based Anglican theologian Dr Charles Sherlock said it was particularly disappointing because Bishop Grech had been so generous. "It is disappointing that he is not allowed to act as he thinks best for the people of God in Bendigo," Dr Sherlock said.
Anglican Dean Peta Sherlock (Dr Sherlock's wife) said the Anglicans would hold tomorrow's ordination at St Andrew's Uniting Church instead, and were grateful for the hospitality. "I think it's indeed sad. Catholics in Bendigo are shocked by it. They say 'it's not us', and we say 'we know'. It was a fantastic good news story, and now it's gone." Local Catholics criticised the decision and apologised to Anglicans in letters to the Bendigo Advertiser.
Given that Rome does not recognize Anglican orders in any case, what's the difference between an invalid ordination of an male and that an invalid ordination of a female?
This is misogyny gone mad.
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Alzheimers Australia in association with ACON and Aged and Community Services Association of NSW & ACT recently launched the discussion paper, Dementia: Lesbians and Gay Men, bu Hetaher Birch (Paper 15, 2009)
The recent Access Economics Report, Keeping Dementia Front of Mind, predicts over 1.1 million Australians will have dementia by 2050. As a consequence, the health care system and the quality of life of Australians will come under even greater pressure. The impact of dementia on the GLBTI community is already beginning to present itself. Although lesbians and gay men face many of the same challenges around dementia as heterosexuals, such as advanced care planning, assessment, community or residential care arrangements, many also face additional challenges such as social isolation, relationship recognition and navigating a complicated legislative environment.
Alzheimer's Australia estimates there could be over 37,000 gay, lesbian, bisexual and transgender people with dementia in Australia by 2031. The report warns that non-heterosexual people may fear 'coming out' to service providers and may experience negative encounters with staff and fellow service users. It also says that gay men and lesbians are twice as likely to live alone, putting them at greater risk of depression and social isolation.
The CEO of Alzheimer's Australia, Glenn Rees said the report highlighted the lack of research in this area. "I think we have raised an issue that was a bit of a sleeper issue. There probably needs to be a higher level of awareness, education and training in this area. The good news is that there are quite a lot of things we can do. I think, for example, that there is a lot of potential for discussing gay and lesbian issues in the context of person centred care." The report suggests that aged care services use brochures with inclusive images and intake forms that allow people to declare a partner of either sex.
The report was launched in Sydney in November by former High Court Judge, Michael Kirby, who praised Alzheimer's Australia for exploring the matter.
"Many of those now beginning to face problems of dementia and Alzheimer's disease, represent the first generation of people living openly, or semi-openly, without shame or undue fear because of their minority status," he said in the foreword to the report. "Law reforms are being proposed and adopted to remove many of the residual legal disadvantages faced by sexual minorities. However, discriminatory attitudes and some discriminatory laws still remain."
The recent Access Economics Report, Keeping Dementia Front of Mind, predicts over 1.1 million Australians will have dementia by 2050. As a consequence, the health care system and the quality of life of Australians will come under even greater pressure. The impact of dementia on the GLBTI community is already beginning to present itself. Although lesbians and gay men face many of the same challenges around dementia as heterosexuals, such as advanced care planning, assessment, community or residential care arrangements, many also face additional challenges such as social isolation, relationship recognition and navigating a complicated legislative environment.
Alzheimer's Australia estimates there could be over 37,000 gay, lesbian, bisexual and transgender people with dementia in Australia by 2031. The report warns that non-heterosexual people may fear 'coming out' to service providers and may experience negative encounters with staff and fellow service users. It also says that gay men and lesbians are twice as likely to live alone, putting them at greater risk of depression and social isolation.
The CEO of Alzheimer's Australia, Glenn Rees said the report highlighted the lack of research in this area. "I think we have raised an issue that was a bit of a sleeper issue. There probably needs to be a higher level of awareness, education and training in this area. The good news is that there are quite a lot of things we can do. I think, for example, that there is a lot of potential for discussing gay and lesbian issues in the context of person centred care." The report suggests that aged care services use brochures with inclusive images and intake forms that allow people to declare a partner of either sex.
The report was launched in Sydney in November by former High Court Judge, Michael Kirby, who praised Alzheimer's Australia for exploring the matter.
"Many of those now beginning to face problems of dementia and Alzheimer's disease, represent the first generation of people living openly, or semi-openly, without shame or undue fear because of their minority status," he said in the foreword to the report. "Law reforms are being proposed and adopted to remove many of the residual legal disadvantages faced by sexual minorities. However, discriminatory attitudes and some discriminatory laws still remain."
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I am glad that the Revd Dr Giles Fraser has continued write for Church Times since his move to be Canon Chancellor of St Paul's Cathedral and Director of the St Paul's Institute. He is no fundamentalist moraliser: quite the opposite. Dr Fraser has distinguished himself as an advocate of liberty, justice and equality before God. Nonetheless he finds it necessary to write (30 Oct 09) on "Exposing the flaws of choice"
I would also defy any one to say that the beautiful children with Down's syndrome that I know are not as perfect (and as fallible) as other child.
A study from the University of London, which was published this week, says that Down-syndrome pregnancies have risen by 70 per cent. This is put down to women having babies later in life, when the chances of a Down-syndrome conception are higher. But the study also says that fewer children are being born with the condition, as its abortion rate is now 92 per cent. Some apparent expert on the Today programme justified all of this under that lazy catch-all alibi: choice.There are ethically acceptable grounds for abortion, but "choice" isn't one of them. It is an entirely separate question as to whether the state should penalise those women who exercise such choice. For me, the answer to that is no; but let no one suppose that an abortion is morally acceptable merely because it is an exercise of the free will. As Fraser says, "just because something is a choice does not make it morally right."
It is the choice of modern women to try for babies later in life because this fits in better with their desire for a career earlier in life. So the number of abortions rises steadily. Abortion is a by-product of a lifestyle choice. But because it is a largely hidden one — the sadness of abortion taking place privately and discreetly —the full cost of this demographic shift in women's behaviour and expectations is rarely weighed. It is out of sight and out of mind —and thus so much easier to wave away with a casual flick of the word "choice".
But the Today-programme expert is not alone in using the word as she did. It is the single most over-used, and misused, get-out-of-jail-free card in contemporary moral jargon. So lets take it slowly. Choice is good, in so far as a free society is better than an unfree one. That moral principle is in the bank, for me.
Nonetheless, just because something is a choice does not make it morally right. I might choose to stab the Dean of St Pauls, but my choosing to do so makes no difference to the morality of the act. This is so obvious that it ought not to need saying. Yet the way that many public figures segue from the importance of having choice to a blanket affirmation of the moral rightness of any and every choice made, by anybody in any conceivable circumstances, is absurd, and deeply corrosive of the moral fibre of society. I feel a bit of an idiot having to point this out. But if Grandma can't suck eggs, she needs to be shown how.
More than 1100 Down-syndrome babies were aborted [in Britain] in 2007-08, compared with 300 in 1989-90. Those of us who think this a significant moral issue are often treated like religious fundamentalists who want to put women in shackles and push them into the hands of grubby back-street abortionists. Rubbish: what most of us want to see is an end to our culture's damaging obsession with physical perfection, something driven by our own fear of inadequacy. The false logic of choice which blocks any challenge to this cult of perfection is profoundly harmful to us all.
I would also defy any one to say that the beautiful children with Down's syndrome that I know are not as perfect (and as fallible) as other child.
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News reports say that Malaysian authorities have confiscated more than 15,000 Bibles in recent months because they referred to "God" as "Allah," a translation that has been banned in the Muslim-majority country. The authorities assert that this usage is offensive to Muslims.
In the 1970s, I was a librarian in Malaysia, responsible for importing large numbers of English-language books for a public library service. I regularly attended the Customs warehouse, nervously watching as Special Branch police officers (no less!) went through parcels of books I had ordered. Prohibited categories were: pornography (widely interpreted), Communism (which was also taken to include almost anything about China), and non-orthodox Islam, as decided by the local Islamic Council. Maybe a Christan Bible containing the word Allah would not have been allowed.
The general secretary of the Council of Churches of Malaysia, said authorities seized a consignment of 10,000 copies sent from Jakarta to Kuching in Sarawak state on Sept. 11 because the Indonesian-language Bibles contained the word "Allah." The Bible Society of Malaysia says another 5,100 Bibles from Indonesia, were seized in March. Indonesian is very similar to the Malaysian language; use "Allah" as a translation for "God" in both Islamic and Christian traditions.
Malaysia has banned non-Muslims from using the word "Allah" in their texts, saying the word is Islamic and may upset Muslims. The Roman Catholic Church is challenging the "Allah" ban in court, saying it is unconstitutional and discriminates against those worshipping in the Malaysian language (Bahasa Malaysia). The case has been stuck in preliminary hearings for almost two years.
The Council of Churches is concerned at the continued denial of the Bible to the growing number of worshipers in the Bahasa Malaysia national language. Christians have been using the word "Allah" for a long time as an Arabic word, they say, that predates Islam. Christian Arabs have no other word for God, although many today use terms such as Allāh al-ʼAb "God the Father" to distinguish from Muslim usage. An alternative is the Malay word "Tuhan", which means " Lord" rather than "God".
Will anyone want to print (and read) Bibles for Malaysians with this one (very important) word changed?
In the 1970s, I was a librarian in Malaysia, responsible for importing large numbers of English-language books for a public library service. I regularly attended the Customs warehouse, nervously watching as Special Branch police officers (no less!) went through parcels of books I had ordered. Prohibited categories were: pornography (widely interpreted), Communism (which was also taken to include almost anything about China), and non-orthodox Islam, as decided by the local Islamic Council. Maybe a Christan Bible containing the word Allah would not have been allowed.
The general secretary of the Council of Churches of Malaysia, said authorities seized a consignment of 10,000 copies sent from Jakarta to Kuching in Sarawak state on Sept. 11 because the Indonesian-language Bibles contained the word "Allah." The Bible Society of Malaysia says another 5,100 Bibles from Indonesia, were seized in March. Indonesian is very similar to the Malaysian language; use "Allah" as a translation for "God" in both Islamic and Christian traditions.
Malaysia has banned non-Muslims from using the word "Allah" in their texts, saying the word is Islamic and may upset Muslims. The Roman Catholic Church is challenging the "Allah" ban in court, saying it is unconstitutional and discriminates against those worshipping in the Malaysian language (Bahasa Malaysia). The case has been stuck in preliminary hearings for almost two years.
The Council of Churches is concerned at the continued denial of the Bible to the growing number of worshipers in the Bahasa Malaysia national language. Christians have been using the word "Allah" for a long time as an Arabic word, they say, that predates Islam. Christian Arabs have no other word for God, although many today use terms such as Allāh al-ʼAb "God the Father" to distinguish from Muslim usage. An alternative is the Malay word "Tuhan", which means " Lord" rather than "God".
Will anyone want to print (and read) Bibles for Malaysians with this one (very important) word changed?
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