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“By and large a good rule for finding out is this: the kind of work God usually calls you to is the kind of work (a) that you need most to do and (b) that the world most needs to have done. … The place God calls you to is the place where your deep gladness and the world’s deep hunger meet. ” — Frederick Buechner, Wishful Thinking: A Seeker’s ABC. Revd and expanded edn. (Harper One, 1993), 118–19.

Climate change affects global food supply

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Last month, a Rabobank report said that global weather continues to be “highly unusual”, with drought forcing Australia to import wheat for the first time in more than a decade. “In the US we have had the wettest planting season on record with record prevent plantings for corn and historically poor conditions that could cut stocks substantially,” Rabobank head of agri commodity markets research Stefan Vogel said. “In India the monsoon took two weeks longer than usual to reach key sugar areas, Côte d’Ivoire is experiencing dryness that is threatening the main cocoa crop and in Australia we have had a severe drought that has resulted in the first wheat imports since 2007.”

In May, the United Nations Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) found that global food security was at risk, with human-induced climate change to blame. Its Global Assessment painted a picture of a planet in peril, with life on Earth being wiped out at an unprecedented rate. IPBES chair Robert Watson said the health of ecosystems on which “we and all other species depend” is deteriorating “more rapidly than ever”. “We are eroding the very foundations of our economies, livelihoods, food security, health and quality of life worldwide.”

Urgent action on local and global levels is needed to preserve life on Earth. “It is not too late to make a difference, but only if we start now at every level from local to global.” “Through ‘transformative change’, nature can still be conserved, restored and used sustainably”. That means a “fundamental, system-wide reorganisation across technological, economic and social factors, including paradigms, goals and values.”

Why “Pride”?

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In the Northern hemisphere Summer, it’s “Pride” month. It’s important politics and good fun. But the name “Pride” has always grated on me. Isn’t pride a sin, after all?
My friend Dan Sloan has an answer: “Well, actually in the Koine Greek of the New Testament, the sin of Pride is either ὑπερηφανία (Mark 7:22) or ὕβρις (2 Cor 12:10) which mean ‘arrogance’ or ‘hubris’ respectively. The way we’re using ‘Pride’ is closer to πεποίθησις (2 Cor 3:4) or παρρησία (Phl 1:20) which mean ‘confidence’ or ‘courage/bravery’. Gay Pride started because gay people found the παρρησία to fight back when the police tried to raid a gay bar simply because it was a gay bar. If you read the New Testament carefully you’ll see that πεποίθησις and παρρησία to face adversity are consistently depicted as good traits rather than sinful.”
I’m a passable theologian but hopeless Bible scholar, so that’s helpful, thanks Dan.


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“Death is not the extinguishing of the light,
but the blowing out of the candle
because the dawn has come.”
— Rabindranath Tagore (1861-1941).

Husband, let me serve you

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Brother, husband, let me serve you;
let me be as Christ to you;
pray that I may have the grace to
let you be my servant too.

We are pilgrims on a journey,
and companions on the road;
we are here to help each other
walk the mile and bear the load.

I will hold the Christlight for you
in the night time of your fear;
I will hold my hand out to you,
speak the peace you long to hear.

I will weep when you are weeping;
when you laugh I’ll laugh with you;
I will share your joy and sorrow,
till we’ve seen this journey through

When we sing to God in heaven,
we shall find such harmony,
born of all we’ve known together
of Christ’s love and agony.

Brother, husband, let me serve you;
let me be as Christ to you;
pray that I may have the grace to
let you be my servant too.
—Richard Gillard