By guess or by . . .?
(11 Mar 10)
In case you are wondering what all those public servants are working on as they burn Mr Rudd's midnight oil.

Source: Dilbert.com
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By guess or by . . .?(11 Mar 10) In case you are wondering what all those public servants are working on as they burn Mr Rudd's midnight oil. ![]() Source: Dilbert.com Israel doesn't want peace(10 Mar 10) The White House Office of the Vice President For Immediate Release March 09, 2010 Statement by Vice President Joseph R. Biden, Jr. Jerusalem "I condemn the decision by the government of Israel to advance planning for new housing units in East Jerusalem. The substance and timing of the announcement, particularly with the launching of proximity talks, is precisely the kind of step that undermines the trust we need right now and runs counter to the constructive discussions that I've had here in Israel. We must build an atmosphere to support negotiations, not complicate them. This announcement underscores the need to get negotiations under way that can resolve all the outstanding issues of the conflict. The United States recognizes that Jerusalem is a deeply important issue for Israelis and Palestinians and for Jews, Muslims and Christians. We believe that through good faith negotiations, the parties can mutually agree on an outcome that realizes the aspirations of both parties for Jerusalem and safeguards its status for people around the world. Unilateral action taken by either party cannot prejudge the outcome of negotiations on permanent status issues. As George Mitchell said in announcing the proximity talks, "we encourage the parties and all concerned to refrain from any statements or actions which may inflame tensions or prejudice the outcome of these talks."" A benevolent dictatorship seems more palatable?(10 Mar 10) Brendan Brown writes in The Punch (3 Mar 10) that he is "All ready to go to the election with no-one to vote for." My problem exactly. [. . .] I used to be a traditional Labor voter by default as I would rather have bicycled from Perth to Sydney for no reason than voted Liberal. But it's just as hard to vote for Labor these days. The changing of microseconds(02 Mar 10) I don't mean in the least to diminish the terror and severity of the Chilean earthquake, but I have long enjoyed horological and geophysical trivia. Richard Gross, a geophysicist at NASA's Jet Propulsion Laboratory says that the earthquake that struck Chile a week ago may have shifted the Earth's axis by about 8cm and permanently shortened each day by about 1.26 microseconds. (That's about 46 hundredths of a second every 1,000 years!) A large quake shifts massive amounts of rock and alters the distribution of mass on the planet, changing the rate at which the planet rotates. And the rotation rate determines the length of a day. The magnitude 9.1 Indian Ocean earthquake in December 2004 shortened the length of days by 6.8 microseconds. On the other hand if the Three Gorges reservoir in China were filled, it would hold 40 cubic km (40 billion tonnes) of water. The shift of mass would lengthen days by 0.06 microsecond. Sininggazanak(02 Mar 10) The opening ceremony of the Vancouver Olympics had First Nation "welcome poles." The welcome poles reminded me of sininggazanak that I knew about in when I was in Sabah decades ago, totemic wooden figures ceremonially placed in the field of a Kadazan who had died leaving no heirs. Besides commemorating the dead person, the sininggazanak asserted the claim of the person's blood-family to the land; a childless person's land is inherited by his or her siblings and their children. The spirits associated withthe figure protect the land. Found only in the Penampang / Putatan / Kinarut area sininggazanak are now rare as they have been overtaken by modern land title systems. The most famous sininggazanak, a rare female one, was at Kampung Tampasak in Kinarut. It has has now been replaced by a stone replica and stored in the Sabah Museum for preservation.
One thing I asked of the Lord(28 Feb 10) Today, my birthday falls on a Sunday. What a joy it was that Psalm 27 was sung this morning as the psalm of the day: One thing I asked of the Lord, Chip, chop Gunns?(26 Feb 10) It isn't the finest thing to rejoice at the failure of others, but in case of Gunns Ltd, I shall have no difficulty in making an exception. Surely it is one of Australia's least desirable companies. This from the Sydney Morning Herald (26 Feb 10) Timber! Gunns could be headed for the chipper Something has to give, Mr Rudd(22 Feb 10) Mr Garrett can hardly be blamed for installers who fail to provide reasonable service, and householders who allow payment for poor work. "It seems suppliers were more avaricious or householders more naive than expected," Tony Harris, a former senior commonwealth officer and past NSW auditor-general says in today's Sydney Morning Herald (23 Feb 10). Mr Harris is strongly critical of the Opposition's blaming of Minister Peter Garrett for apparent failure of the government’s home insulation before substantial evidence is to hand. A Senate committee inquiring into the ceiling insulation program began only last week; no authority has yet reported on the deaths or accidents that have arisen under this program. "The opposition's approach", Mr Harris says, "has been adopted by the usual frenzied commentators, none of whom has ever administered more than an opinion. All of this means the opposition has succeeded: the electorate is given self serving accusations in place of considered facts. When we see the evidence, we might come to agree that Garrett failed. Until then, judgements are prejudicial, especially those as rabid as the opposition's.The program may have failed, but Harris points out that the Department of Environment, Water, Heritage and the Arts has managed the program well enough. Applicant householders were required to obtain two independent quotes with specified details and to satisfy themselves with the installation before signing a form allowing the government to pay. Installers had to be in the insulation business and had to supply required details of the product and certify that it met Australian standards, and that their work met building and safety standards. A federal government cannot be responsible for everything bad that happens — work related deaths, road fatalities, deaths in hospital, whatever. Meanwhile Dr Richard Denniss Executive Director of the Australia Institute has said (to The Australian 23 Feb 10) that the poor delivery of the insulation scheme, underlines the commonwealth's lack of experience and capacity on service delivery. "This is a pretty clear-cut reason why there are plenty of people in the federal government who are deeply worried about the idea of taking over the hospitals," Dr Denniss said. "There's plenty of people in the federal departments and the federal government itself who can see the real risk of taking over the hospitals if they become responsible for them."The Rudd government will not be able to deliver complex programs directly to consumers without wide ranging reorganisation and significant expansion of the Australian Public Service. Yet the Government is giving mixed messages about whether or not it will actually cut public service numbers. Something will have to give. Perhaps in the case of the home insulation initiative, it's already bust. A serious potential for mistakes(22 Feb 10) A Government Minister has acknowledged that it has put excessive strain on federal officials, with a consequent risk of administrative failings such as those that have bedeviled the now-axed home insulation incentive scheme. Senator Stephen Conroy said Prime Minister Kevin Rudd's work habit, the "Kevin 24/7" phenomenon, was "unfortunately" no myth. Senator Conroy said he hoped the workload would ease "as the years go by", but for the moment the Government was continuing to work "at a very fast pace" as it tried to deliver on hundreds of election commitments. It seems to me that, as it tries to do a too much in too short a time, the government runs the risk of so overtaxing resources of staff and money that it achieves very little except to lay the foundations of failure. By trying to do everything, all the time, at high speed, the government has created a great logjam, with micro management and lack of delegation by the Prime Minister in particular. The result is fatigue, unclear and constantly changing processes, indecisiveness and a serious potential for mistakes and waste. Five ways of happiness(21 Feb 10) Tal Ben-Shahar, Lecturer in Psychology from Harvard University has made a study of the sources of happiness. On Big Think he gives several practical happiness tips. Brian as Not the Messiah(19 Feb 10) I've never liked the Monty Python movies (sorry). To me they are more stupid than funny! Least of all (for the very obvious reason) have I liked Life of Brian. But I think I might relent for this, if it were shown in Australia. Not The Messiah (He's a Very Naughty Boy), comic oratorio based on Monty Python's Life of Brian and a take on Messiah, filmed at its only European performance at the Royal Albert Hall in October 2009, with the BBC Symphony Orchestra and Chorus, soloists in the lead roles including Rosalind Plowright and Eric Idle, with Michael Palin as Mrs Betty Parkinson and guest appearances from Pythons Terry Jones and Terry Gilliam . . . as well as bagpipers and three sheep. Ceremony and sainthood(19 Feb 10) It is announced that Mary MacKillop is to be canonised on 17 October 2010. I am sorry that this has happened as it burdens Australian Christians with temptation to a great baggage of superstition, a form of superstition that has bedeviled Catholic Christianity for centuries. A ceremony in the Vatican does not and cannot make someone a saint who is a saint already. Nor will it make Sister Mary MacKillop any more or less a saint than me or any other person redeemed by Christ and sanctified by the Holy Spirit, which, in the end, may be all of us. Yes, many Protestants accord some of the ancients the honorific, "Saint". But that's all it is, a human honour. Even the Catholic Encyclopedia makes clear that canonisation is simply a decision by the Pope that Roman Catholics world-wide may and must venerate the person as a saint. [T]he Church see[s] in the saints nothing more than friends and servants of God whose holy lives have made them worthy of His special love. She does not pretend to make gods. . . . Canonization, generally speaking, is a decree regarding the public ecclesiastical veneration of an individual. . . . If the decree contains a precept, and is universal in the sense that it binds the whole Church, it is a decree of canonisation.Yet the Encyclopedia is on the edge of heresy when its says that there are "friends and servants of God whose holy lives have made them worthy of His special love." God is "no respecter of persons". God's love is not earned by our worthiness. Acknowledged or not, is poured out equally to all and available equally to all in Jesus Christ. It is infinite and does not require rationing. Still less is it selectively given to long-dead saints or to those who foolishly invoke their intercession. In other words, this "sainthood" is all about Roman Catholic practice concerning the commemoration and veneration of an individual. It changes that person's standing before God not one whit. Warp speed policy(16 Feb 10) Dennis Atkins says in the Courier Mail (7 Feb 10) that: Kevin Rudd and his team are diving into the policy bottom drawers — and some top drawers — to find a political game changer that will allow them to play the governing card and divert attention from Tony Abbott's successful attack on their climate change plan.Hmm. Certainly the midnight oil has been burning long and late for my senior collegues—and once or thrice for me. Beyond that, I'll give Francis Urquhart's answer "You might very well think that; I couldn't possibly comment". Kairos Palestine: a moment of truth(15 Feb 10) Michael Marten writes in Ekklesia (15 Feb 2010) about "what some regard as the most significant Christian theological statement on the Israeli-Palestinian conflict in many years" A Moment of Truth, the Kairos Palestine document issued in December 2009. He asks why Western churches have so far been "at best equivocal, at worst completely silent on this statement." The document is for Palestinian Christians and there are plans to develop it into a program of action. It is also for the international Christian community, as both "a word of gratitude for the solidarity you have shown toward us in word, deed and presence among us", but also as "a call to repentance; to revisit fundamentalist theological positions that support ... unjust political options." It is, the authors say, "a call to stand alongside the oppressed and preserve the word of God as good news for all rather than to turn it into a weapon with which to slay the oppressed" (6.1). The document explains how to understand the reality of the Palestinians: "Come and see." If only more churches would do this. Walking with Palestinians, experiencing their pain, seeing their loss — human rights organisations can write reports, UN departments can release endless statistics, and lobbying organisations can pick up on individual issues, but going to see the reality and walking even just for a short time with Palestinians is a different issue altogether.Marten goes on to describe his personal experiences of the Palestinians' situation. He then summarises some key points of the Kairos Palestinian document. read his article and read A moment of truth. The Palestinians place their hope not in human sources alone, but in God. "Despite the lack of even a glimmer of positive expectation, our hope remains strong. The present situation does not promise any quick solution or the end of the occupation that is imposed on us . . . The clear Israeli response, refusing any solution, leaves no room for positive expectation. Despite this, our hope remains strong, because it is from God. God alone is good, almighty and loving and His goodness will one day be victorious over the evil in which we find ourselves. As Saint Paul said: "If God is for us, who is against us? (. . .) Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, "For your sake we are being killed all day long" (. . .) For I am convinced that (nothing) in all creation, will be able to separate us from the love of God" (Rom. 8:31, 35, 36, 39). (3.1)" Kairos Palestine unequivocally describes the Israeli occupation of Palestinian territory as a sin against God and humanity. "because it deprives the Palestinians of their basic human rights, bestowed by God. It distorts the image of God in the Israeli who has become an occupier just as it distorts this image in the Palestinian living under occupation." (2.5) No legitimate theology can be premised on such an understanding. Instead, the Kairos Palestine authors call for love and resistance in love: "Love is the commandment of Christ our Lord to us and it includes both friends and enemies . . . Love is seeing the face of God in every human being. . . However, seeing the face of God in everyone does not mean accepting evil or aggression on their part. Rather, this love seeks to correct the evil and stop the aggression." (4.2-4.2.1)The Kairos Palestine authors call on churches to follow the call to boycott, divestment and sanctions, targeting "everything produced by the occupation." But their focus is on love and resistance. It is to this that international churches should be paying heed " boycotts, divestment and sanctions are simply a non-violent expression of this love and resistance. Walking with Palestinians means learning from them about their situation " "come and see" " and also learning from them about what it is that can be done to help them. They are the ones suffering, and they know what is needed to help themselves. [. . .] The international churches can choose to listen and act and walk with their Palestinian sisters and brothers, or they can choose to turn away and ignore them " these are both active choices, and prevaricating or sitting on the fence is not an option. Our God calls us to repent of our sin, and if the occupation is a sin, we must repent of it and resist it, in love, as the Kairos Palestine authors have called on us to do. Just do the sports(14 Feb 10) For an review of the way-too-long Winter Olympics opening ceremony, who better to ask than a journalist of the Vancouver Sun? Canada is a great country. I'd be happy to live there. But I agree with Mr Peter Martin in his comments about the ceremony. Some excerpts: After the drum and cheering lesson, Official Opening Ceremony Host and Hot Weather Girl Tamara Taggart asked us to welcome, as the evening's first entertainment, The Irrepressible Jully Black, Canada's Premier R&B singer! To which I wondered: Who!Who? Ms. Black came out on stage to a hard pop beat and proceeded to scream a song, the words of which immediately floated up into the cavernous roof of BC Place Stadium, where they were lost forever. Then Ms. Black shouted out "Peace!" two or three times into her mike, then held her mike out for the audience to shout "Peace!" back at her. A few people humoured her, and then the music stopped, and Ms. Black, mercifully, left the stage.Neither did I, who cared? Finally, the real show started . . .They did. Very. But the people of the First Nations were dignified, spectacular in their costumes, and a fine part of the ceremony. Then came the interminable march of the athletes—who knew there were so many letters in the alphabet?—which was marked by two remarkable moments: the entrance of the tragedy-touched Georgian team, which caused everyone, even the press corps, to stand up and clap, which seemed odd and appropriate at the same time; and the entrance of the Canadian team, the appearance of which touched off a roar so loud the kids on the Canadian team seemed cowed by it. . . .Perhaps if the athletes had walked, not ambled, and the gap between each been country less? It was a good move to have the athletes enter early, and to give them seats, so they could see the show. The floor show? The aurora borealis draped from the ceiling was nice, and the giant sparkling polar bear rising above the ice drew oohs and aahs from everybody. The Emily Carr forest was imaginative and beautifulbut the music and dance that accompanied it meaningless and too long but the guy in the floating canoe, aka The Fiddler Under The Roof? What was with the Batman hairdo? And billions around the world are now under the impression that Canada is populated by punk step dancers that are into multiple piercings—and Satanism. The loveliest and simplest moment in the show came with the lone kid floating above a canvas of golden grain fields to Joni Mitchell's haunting rendition of Both Sides Now.Just so, it was gloriously musical, and simple. Again, was the segment too long? The "We Are More" speech about Canada and the outsized expression of nationalism it carried left me cold, because it was needless . . .The speech of welcome was long winded. pompous, patronising and nationalistic, not what we seek for an Olympics. The Olympic flag was carried in with dignity. But the opera singer's rendering of the Olympic Hymn was so large lunged and operatic that the tune was formless and not one word was recogisable." As for the lighting of the flame? . . . when that fourth stylized icicle—so that's they were— failed to come up . . . was that the biggest snafu in Olympic history? The most embarrassing? Eight years to get things right and we get the Olympic Tripod?Mr McMartin gives the ceremony a "not too shabby" B+. My score is less generous: the indigenous people: A relevance to Olympics ideal: C demonstration of Canadian culture and values: C musically: A to F depending on the performer as spectacle: A- as non-boring television B. Overall: C. Why bother? Just do the sports. Coded Morse(12 Feb 10) ![]() She knew the words she wanted to say—about seeing Morse or at least her mind knew. Yet she was aware that those words had homodyned little, if at all, with the words she'd actually used."Homodyned?" . . . to the dictionary: Homodyne, adj. of or pertaining to reception by a device that generates a varying voltage of the same or nearly the same frequency as the incoming carrier wave and combines it with the incoming signal for detection.Hmm . . . a bit pretentious, Mr Dexter. By the way, do you remember the primitive radios we used to try to make when we were boys? This circuit is a homodyne. So much art, so many people, so little time(11 Feb 10) The newspaper reports that, with half of its four-month season left, the National Gallery's Masterpieces from Paris: Van Gogh, Gauguin, Cezanne and beyond expects to record its 200,000th visitor this week, despite severe parking problems, the chaos of extensive renovations, and long queues . . . all of which are why I have been reluctant to attend and pay my $25 to glance at pictures through the shoulders of a moving crowd. I saw many of the same pictures in one exhausting day at the Musée d' Orsay in Paris on 10 November 1993. One needs much time per picture spread over more than a week to take in 117 works. All one gains in a 2 hour visit is a memory of the brief pleasure of being in the presence of such treasures. Later, on a leisurely Sunday afternoon, I seem to remember spending at least half an hour with just one painting at the Musée de l'Orangerie, Paul_Cézanne's Pommes et biscuits (pictured). I've never forgotten the experience, or the picture. Cetacean calumny(11 Feb 10) ![]() I was signatory no. 464,816 of Patrick Bonello's petition at Whales Revenge, with over a million signatures opposing commercial whaling. Its words are simple and to the point.We the undersigned wish to show our support for an end to commercial whaling. We believe that the slaughter of whales for so-called 'scientific reasons' is wrong. We wish to add our voices to the global campaign to protect these precious mammals from extinction.Once there were a million signatures were collected, the petition was be sent to Greenpeace, the International Whaling Commission and the Australian Federal Government, but more signatures are being collected. Why not sign? Nietzschean tips for insomnia(11 Feb 10) I know there are problems (especially for Christians) with Nietzsche's Übermensch leading to the 'death of God' in Thus spoke Zarathustra, but, amidst the philosophising, there are some practical tips (below) for the insomniac. The Psalms are equally wise: Psalm 3.5—I lie down and sleep; I wake again, for the Lord sustains me; Psalm 4.1,8—When you are disturbed, do not sin; ponder it on your beds, and be silent. . . . I will both lie down and sleep in peace; for you alone, O Lord, make me lie down in safety; Psalm 127.2—It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives sleep to his beloved. Friedrich Nietzsche (1844-1900). Thus spake Zarathustra: a book for all and none. Tr. Thomas Common, 1909. Wordsworth Editions, 1997, p. 24: People commended unto Zarathustra a wise man, as one who could discourse well about sleep and virtue . . . [a]nd thus spake the wise man: Naked rambling(08 Feb 10) A British man, Stephen Gough, 50, known to the press as the 'naked rambler', has been gaoled more than once for refusing to wear clothes. The campaign of the ''Naked Rambler' for 'Freedom to be Yourself ' is now supported by a website and a Naked Walk Fund. Most recently he has been sentenced in Scotland to 21 months prison, after refusing an offer of freedom if he got dressed and being warned that he could spend many more years in prison. On the past two occasions when he has been freed from prison, police officers were waiting at the gates to rearrest him. Denying his nakedness to be a breach of the peace or an affront to the court, Mr Gough accepted that he might remain in jail forever — apart from the few seconds of freedom he enjoys after each gaol term. Apart from wondering about the misplaced zealotry of the British authorities and Mr Gough's sanity or otherwise, this leads me to ask just why is public nakedness offensive and an offence? Nakedness can be dangerous; clothes are protective. Is this a move to protect the hospitals from multiple cases of frostbite or sunburn? Is it a capitalist plot to protect the clothing and fashion industries? Most people don't look better for being naked. Nudity is rarely an aesthetic pleasure, but is it criminal? Sometimes clothes look good, but it is no crime to look foolish. If bad taste or foolishness were criminal, we would all be condemned. In any case, clothes are clothes; fashion is a mistake. Does the law worry about nakedness being an invitation to public immorality? Are we worried about dirty old men? In most democracies, the days are long gone when adultery was a crime. Rape is appalling, but it's more about violence than sex and doesn't result from public nudity—just the opposite. Surely the 'public' is no longer shocked or embarrassed by nudity. Or does the criminal justice system still take note of the shame felt by Adam and Eve at their nakedness and punish those who are not similarly shamed? Daleks, robots or opening windows?(04 Feb 10)
Glorious insult(03 Feb 10) A colleague sent me these. Some are well known. These glorious insults are from an era before the English speech was dumbed down to clichés. Now we need some equally witty words of praise. Not so easy. Purported exchange between Churchill and Lady Astor: She said, "If you were my husband I'd give you poison." He said, "If you were my wife, I'd drink it." Exchange between Churchill and Bessie Braddock MP: She said, "Winston, you are drunk." He said, "And you, madam, are ugly. In the morning, I shall be sober." A member of Parliament to Disraeli: "Sir, you will either die on the gallows or of some unspeakable disease." "That depends, Sir," said Disraeli, "whether I embrace your policies or your mistress." "He had delusions of adequacy." — Walter Kerr. "He has all the virtues I dislike and none of the vices I admire." — Winston Churchill. "I have never killed a man, but I have read many obituaries with great pleasure." Clarence Darrow. "He has never been known to use a word that might send a reader to the dictionary." — William Faulkner (about Ernest Hemingway). "Thank you for sending me a copy of your book; I'll waste no time reading it." — Moses Hadas. "I didn't attend the funeral, but I sent a nice letter saying I approved of it." — Mark Twain. "He has no enemies, but is intensely disliked by his friends." — Oscar Wilde. "I am enclosing two tickets to the first night of my new play; bring a friend . . . if you have one." — George Bernard Shaw to Winston Churchill. "Cannot possibly attend first night, will attend second . . . if there is one." — Winston Churchill, in response. "I feel so miserable without you; it's almost like having you here." — Stephen Bishop. "He is a self-made man and worships his creator." — John Bright. "I've just learned about his illness. Let's hope it's nothing trivial." — Irvin S. Cobb. "He is not only dull himself; he is the cause of dullness in others." — Samuel Johnson. "He is simply a shiver looking for a spine to run up." — Paul Keating. "In order to avoid being called a flirt, she always yielded easily." — Charles, Count Talleyrand. "He loves nature in spite of what it did to him." — Forrest Tucker. "Why do you sit there looking like an envelope without any address on it?" — Mark Twain. "His mother should have thrown him away and kept the stork." — Mae West. "Some cause happiness wherever they go; others, whenever they go." — Oscar Wilde. "He uses statistics as a drunken man uses lamp-posts . . . for support rather than illumination. " — Andrew Lang. "He has Van Gogh's ear for music." — Billy Wilder. "I've had a perfectly wonderful evening. But this wasn't it." — Groucho Marx. Thanks Mr Obama, but a 'phone call will do(03 Feb 10) It's confirmed that Mr Barack Obama will visit Australia during March and address a joint sitting of Parliament, probably on 18 March, which would require a special recall of MPs and Senators to the capital at considerable cost. "Prepare for the shutdown," says the Canberra Times. Roads will be blocked, airspace restricted, bus services limited and Parliament House closed to the public. If the leader of the free world comes to town, Canberra will effectively be under the control of the United States Secret Service for the duration.One wonders whether the Government has the necessary powers to summarily bring the city to a halt. I am generally in favour of Mr Obama and his policies. But if the price of his visit is so much disruption to our city and the business of the nation he would do us a favour by staying at home, please, and talking to our Parliament by video link or whatever. Jarousky, Pluhar and Monteverdi - fabulous.(30 Jan 10)
A short bang on the Big Bang(27 Jan 10) On the theory of the Big Bang as the origin of the Universe Heaven cannot hold him(22 Jan 10) With a hat tip to Louie Crew, I must post this performance by the choir of King's College, Cambridge, of the 1911 setting by Harold Darke of In the Bleak Midwinter, by English poet Christina Rossetti, c.1872, published in her Poetic Works in 1904 — considered by some to be world's best Christmas carol.
Unscientific criticisms in the name of science of a non-scientific theory(16 Jan 10) In Pope Benedict's address to those gathered in St. Peter's Square for the feast of the Epiphany, he spoke of the wise men who came from the East to adore the King of the Jews as "models of genuine seekers of truth." They were wise men, who scrutinized the stars and knew the history of peoples. They were men of science in a broad sense, who observed the cosmos regarding it almost as a great book full of divine signs and messages for man. Their learning, however, far from making them self-sufficient, was open to further divine revelations and appeals. In fact, they were not ashamed to ask for instructions from the religious leaders of the Jews. They could have said: We can do it alone, we have no need of anyone, avoiding, according to our mentality today, every "contamination" between science and the Word of God.This is a long way from the silencing of Gallileo, centuries ago. Benedict acknowledges good science as a source of truth. Yet, too often, he issues judgments based neither on good theology or good science, but on metaphysical critique of social, religious and ethical theories that themselves are ill-founded. In an often laudable in-house address (not published in English) to the theologically savvy staff at the Curia before Christmas, the Pope made what many angrily (but probably wrongly) took to be an attack on homosexuality. Informed commentators, such as Paul Valley in The Independent (24 Dec 09) understood the Pope to be criticising, not homosexuality as such, but gender theory, "the idea that gender is not something entirely to do with what we inherit from nature, but something which is also socially constructed . . . This the Pope sees as part of a wider malaise in which human beings want to control every aspect of life, sometimes paying no respect to the natural God-given order of things." Trouble for the Pope begins when his understanding of the natural God-given order of things errs from the relationship between science and theology that he praised in his Epiphany address. By being obscure and rather less than scientific, the Pope was in hot water again. Another writer the Independent, Debora Orr, comments that "Benedict believes that "gender studies" encourages people to "choose" homosexuality because it justifies activity that they may otherwise not have been chosen." And there's the unscientific rub. Is gender or sexuality a choice? Some social theorists say so, which is what the Pope opposes. But this has nothing at all to do with the well-being of creation. On the other hand if, as the Pope maintains the gender theorists are wrong, such that gender and sexual orientation are neither socially formed nor chosen, the Pope must accept that to be homosexual is not a moral choice. To advance his ideas the Pope is resorting to making unscientific criticisms in the name of science of a non-scientific theory. That is as foolish as what the church of his day did to Galileo. The Covenantal (pink) elephant(16 Jan 10) The Anglican Church of Aotearoa, New Zealand, and Polynesia knows there is a large pink elephant in the room of the proposed Anglican Covennant. Responding to the draft before the now-released final text, it said that some respondents within New Zealand felt that the Communion had committed a vast amount of time and resources into the search for covenantal wording that would be acceptable to the whole Church and yet it has not addressed the insurmountable problem of the complete intransigence of some Dioceses to any process that would accept certain 'debated categories' of people as full members of the Church. These categories might be episcopally ordained women or people of differing sexual orientation. (In a footnote the New Zealand church commented that, "An interesting test case would be if a question was raised suggesting that the failure of a Church / Province to episcopally ordain women was ‘a controversial action'.")And Australia? On the earlier 'St Andrews' draft, provinces were asked "Is it possible to give some indication of any synodical process which would have to be undertaken in order to adopt the Covenant in the fullness of time?" The Australian Church replied: There are three synodical processes by which the Anglican Church of Australia could, in the fullness of time, adopt the Anglican Communion covenant.In other words, sufficient Dioceses are likely to disagree—for a variety of reasons—with adoption of the Covenant to make it impossible for the Covenant to be adopted in an binding fashion by the Australian church. (And a good thing too!) Where is God when earthquake kills?(15 Jan 10) The Haitian earthquake disaster of 13 January 2009, as often for such disasters, provokes questions about "Why does God permit such suffering?" or "How can God exist, in the face of such evil?" In God, Philosophy, Universities: a history of the Catholic philosophical tradition (Rowman & Littlefield, 2009, pp. 6-7), Alasdair MacIntyre says that three problems confront belief in God: the first—how to reconcile the goodness of God with the existence of evil? the second—if God is the cause of all, how can finite agents have any real power? the third— how can we speak meaningfully in human language of a God who is beyond the grasp of human understanding? MacIntyre says that history shows that we can maintain faith in God while allowing God’s existence and nature as a philosophical problem. I am not sure that the early deaths of a lot of people in an earthquake are any more or less evil that that of thousands of AIDS sufferers in Africa or just one person in a city road accident. But the suffering of the wounded and injured and those left behind demands a response. The existence of evil is an enigma if we believe that an omnipotent and perfectly good personal being created the world. The problem is this: if God is omnipotent, God must be able to prevent evil. And if perfectly good, God must be willing to prevent evil. But if God is both able and willing to prevent evil, is this not logically inconsistent with the existence of evil? From our human perspective the existence of evil seems to be powerful evidence against the existence of a perfectly good and omnipotent God. Standard arguments concerning this problem can be found in textbooks on the philosophy of religion. But they are little solace to people who are suffering. Why, we may ask, did God not so create the earth that things like the earthquake cannot happen? The best response I have heard, which is still not very satisfactory, is this. God's act of creation was (and is) an act of love. If the creation originated in love, it also had to have freedom—all of creation is born in freedom, not only humans. Thus the earthquake and the tsunami are free to happen, even if God would prefer otherwise. But, as I said, this doesn't do much for the person who suffers in consequence. Can we talk helpfully but truthfully about God in the presence of suffering? The "Why?" question demands not merely explanation but justification. Richard Holloway says that, "the fact of suffering and the mystery of human evil are probably the most powerful factors in undermining human belief". (Dancing on the edge: faith in a post-Christian age. London: Harper Collins, 1997.) Jürgen Moltmann once described the question, "Why do I suffer?" as the rock of atheism. The idea I find most helpful is that of the "suffering God", found, for example in Moltmann's works, The Crucified God (ET 1993) and The Way of Jesus Christ (ET 1993). For Moltmann, the cross of Christ represents not merely the death of Jesus, but God's identification with the suffering of the world. Similar ideas are also found in the work of liberation theologians. But to say that God suffers is to take a position on an ancient theological debate. It's along discussion. Some contemporary theologians have made it possible, even respectably orthodox, to believe that God does indeed suffer with us and for us. James Cone, a 'liberation theologian' says that because God "was one with divinity and humanity, the pain of the cross was God suffering for and with us so that our humanity can be liberated for freedom in the divine struggle against oppression." (The God of the oppressed. 1975, p.139.) Kazoh Kitamori insists that the pain of God is a theme that pervades the Bible, citing, for example, Jeremiah 31.20 and Isaiah 63.15, in which the word hamah connotes intense love and pain. (Theology of the pain of God, 1965). God's agonizing over us, suffering with us and for us, is constantly reflected in the Bible (e.g. Zephaniah 3.17-18, Jeremiah 9.1,3). This does not seem to be a passionless God, incapable of sharing our delights and our pain. Does God suffer? Yes, I think so. To say that God suffers with us in Jesus Christ does not say how is it logically possible that suffering could occur when God is omnipotent and perfectly good. Still less does it say why suffering occurs. But the "Why?" of human suffering echoes Jesus' cry from the cross, "My God, my God, why have you forsaken me?" Even in our godforsakeness, Christ has "borne our infirmities" (Is.53.3-4). As Holloway says, the crucifixion "rescues Christianity from moral superficiality and naïve optimism, because it identifies God with suffering and links that suffering to human action" (p.76). By sharing his life with the oppressed, Jesus showed that God is one who cares for those who suffer. The great question, "Why?" should be addressed to the structures of oppression. Liberation theology identifies oppressive structures as the cause of much evil in the world and presents the gospel as a radical critique of oppression and as God's response in Jesus Christ. This applies even to the earthquake victims, as its known that people living in wealthy countries (e.g. Japan) are better protected against natural disaster and suffer less when it occurs. But this is not an answer to the ultimate question of why God permits oppression and evil in the first place. In response to this ultimate form of the sufferer's question, "Why?", I am inclined to respond that we simply don't know. However, as well as suffering with us in the death of Christ, God has obtained for us liberation in the resurrection of Christ. The God who accepts our suffering also desires our liberation. Indeed, it could be said to be insufficient that God simply accepts our suffering, for we look to be freed from it. "By raising Jesus from the dead", Thorwald Lorenzen says, "God infused history with a promise. . . . Believing that God will be faithful to his promises, believers stake their lives on that promise . . . and become instruments of life, justice and liberation." (For a discussion of the interpretation of the resurrection from the perspective of liberation theology, see T. Lorenzen. Resurrection and discipleship: interpretive models, Biblical reflections, theological consequences. 1995, p.105.) We don't have a helpful or even reasonable answer to the "why?" of suffering. But God offers solidarity with the sufferer and the oppressed. In the cross of Jesus Christ, God shares in our pain and suffering. In the resurrection of Jesus Christ, God has achieved liberation and new creation. Where was God when the earthquake struck? With the dead, the injured and the heartbroken. Helping Haiti(15 Jan 10) The massive earthquake that struck the the Caribbean nation of Haiti on 13 January 2010 killed around 100,000 people and hugely destroyed infrastructure such as hospitals and roads. Possibly 3 million people — one third of Haiti's population — have been affected. Thousands need urgent medical attention, but without hospitals and medical supplies, the situation is grim. We pray for all people in Haiti, the Western Hemisphere's poorest country. We pray for the injured, for those in distress, for those who have lost loved ones and for the rescuers and aid workers. Australia's Anglican Board of Mission is accepting donations that will be sent to Haiti through the Episcopal Relief and Development Agency (ERD) of the Episcopal Church of the United States. The ERD is already working in Haiti including through the relief work of the Anglican Diocese of Haiti. Our Anglican partners in Haiti are "committed to a long-term response and recovery effort" and the local Anglican church is "one of the largest and perhaps most socially engaged diocese of the Episcopal Church". (ERD Haiti Disaster Response) Donate online by selecting Haiti Earthquake Appeal from ABM's drop-down campaign list or contact the ABM office on 1300 302663 or email info@abm.asn.au. Alternatively, it's a good idea to donate to a member agency of the Australian Council for International Development that is responding to the Haiti earthquake. Act for Peace - National Council of Churches Australia, phone 1800 025 101 Adventist Development Relief Agency (ADRA), phone 1800 242 372 CARE Australia , phone 1800 020 046 Caritas Australia, phone 1800 024 413 Oxfam Australia, phone 1800 088 110 Plan International Australia, phone 13 7526 Save the Children Australia, phone 1800 760 011 World Vision Australia, phone 13 32 40 Headlines from earlier postsHeat without fire (13 Jan 10) - Yesterday (Wednesday) morning I said to my work mates that one of two things would happen that day; either the temperature would drop or I would drop. Tuesday night was ...A smoke free workforce (12 Jan 10) - I quote the Canberra Times (13 Jan 10).Health boss calls for end to smokos A senior public servant has urged the federal bureaucracy to crack down on smokos after her ... 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Celebration together and planning for the work of the Gospel (26 Sep 09) - Once again as a representative of St. Philip's I attended the Synod of the Diocese of Canberra and Goulburn last weekend. To attend Synod is a joy and privilege. We ... Canterbury Cathedral repaired with duct tape (14 Sep 09) - Pillars holding up Canterbury Cathedral the mother church of Anglicanism are being held together with duct tape because of a shortage of money to carry out urgent repairs The Telegraph ... Civil unions embarass Labor (09 Sep 09) - The ACT Labor Government is in a dilemma (again) because of disagreement with the Rudd Government over same-sex unions. There have been civil partnerships in the ACT for a year ... Rules, truth, love and God (05 Sep 09) - "There are no rules of any institution anywhere that supersede the truth that is the love of God." — Joan Chittister Welcome to the wisdom of the world (2007) p. ... Birds, bees and political ruin (01 Sep 09) - The Hon. John Della Bosca MLC has resigned as NSW Health Minister and leader of the NSW Legislative Council after it was made public that he has had an affair ... Apostrophe agony (30 Aug 09) - In my employer's shiny nearly-new building the facilities on each of the sixteen floors are boldy marked MENS and WOMENS. I wince every time I walk by. So would Lynn ... Arms and embarassment (28 Aug 09) - The United Arab Emirates has reported to the United Nations sanctions committee on North Korea that on 14 August it seized a cargo of North Korean weapons being shipped to ... Fear in a church struggling with fear (27 Aug 09) - In the Indianapolis Star (8 Aug 09) Tom Ehrich an Episcopal priest criticises the Archbishop of Canterbury's response to recent decisions by the Episcopal Church. I’m not sure that Dr ... God's partners in matters of life (27 Aug 09) - There's been debate about a statement by President Obama during a recent discussion with Jewish rabbis about health care that "We are God's partners in matters of life and death ... To Twitter or not to Twitter? (24 Aug 09) - To Twitter or not to Twitter? A report from media consultants Pearl Analytics has categorised a sample of 2 000 Tweets into six buckets (news spam self-promotion pointless babble conversational ... Carbon and crisis (24 Aug 09) - In an Editorial (17 Aug 09) on "The Climate and National Security" the New York Times laments that Congress has thus far not legislated for "a plausible strategy" to reduce ... Resisting the shattering of the crystal spheres (24 Aug 09) - The Economist (18 Aug 09) notes the recent meeting of the International Astronomical Union with a short piece in praise of astronomy "the most revolutionary of sciences" and "Galileo four ... Requirements for revival (24 Aug 09) - The Modern Churchpeople's Union has published strongly critical reply Communion Covenant and our Anglican Future to the papers written by the Archbishop of Canterbury and the Bishop of Durham respectively ... |
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TopicsJamesSearchOther stuffFriday, 12 March 2010 06:27 pm Aust. EST.206 weeks, 6 days to freedom. |
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